Saturday, January 31, 2009

Pets

A Biblical View Of The Loss Of A Pet
God’s Eternal Plan For His Animal Creation

"God shall wipe away all tears from their eyes." Revelation 21:4
"Cast... all your care upon Him, for He careth for you." 1 Peter 5:7
"The Lord is nigh unto them that are of a broken heart." Psalm 34:18

If you have lost a pet, we pray you will find comfort during your time of heartache, through your faith in God, knowing that one day you will see your precious pet again. The Lord loves you and He does feel your pain.

Since everything on earth is a pattern of things in Heaven, then God's Eternal home will certainly be filled with these loyal friends. Scripture says a great deal about animals, portraying them as Earth’s second most important inhabitants.

The Bible tells us that during the Millennial Reign of Christ, the earth will be filled with tame and beautiful animals of all descriptions, so we know the New Earth will also be filled with all of God’s wonderful animals. Isaiah speaks of a coming glorious era on Earth when.....

"The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den. They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea." Isaiah 11:6-9

After the thousand year Millennial Reign of Christ, God says, "Behold, I create new heavens and a new earth..." (Isaiah 65:17), and then mankind and animals will enjoy a redeemed Earth where they will never have to face death or suffering throughout a never ending Eternity.

"And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away." Revelation 21:4

"And He that sat upon the throne said, Behold, I make all things new. And He said unto me, Write: for these words are true and faithful." Revelation 21:5

It’s not just people who will be "renewed" but also the earth and "all things" in it. "All things" include animals. Dogs, cats, birds, fish, horses, deer, squirrels, lions, and dolphins, (or whatever your pet may be) ..... will be beneficiaries of Christ’s death and resurrection. Jesus seems to be saying, "I’ll take all I made the first time, including people and nature and animals and the earth itself, and bring it back as new, fresh, and indestructible."

Did Christ die for animals? Certainly not in the way He died for mankind. People are made in God’s image, animals aren’t. People sinned, animals didn’t. Animals are sinless, they are God’s creatures and they are part of His plan for Heaven. Because animals didn’t sin, they don’t need a Redeemer in the same way that mankind does. But in another sense, Christ died for animals indirectly, because His death for humanity purchased redemption for what was brought down by humanity’s sin, which was all of creation, including the animals.

"For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creation eagerly waits for the revealing of the sons of God....... because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groans and labors with birth pangs together until now. Not only that, but we also....... groan within ourselves, eagerly waiting for....... the redemption of our body." Romans 8:18-19 & 21-23

This is a clear statement that our resurrection, the redemption of our bodies, will bring deliverance not only to us but also to the rest of creation, which has been groaning in its suffering. This seems to indicate that on the New Earth, after mankind’s resurrection, animals who once suffered on the old Earth will join God’s children in glorious freedom from death.

When sin got out of control and God decided to destroy the earth with a flood, God chose to save the animals as well as the people (Genesis 6:19-22).

Consider the very first covenant established between God and his people, made with Noah right after the flood. The clouds part and the world’s first Rainbow appears. God tells Noah..... "Behold, I establish my covenant with you, and with your seed after you; and with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth." Genesis 9:9-10

God also makes covenants with His creatures,
"And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth." Genesis 9:16

"And in that day will I make a covenant for them with the beasts of the field and with the fowls of heaven, and with the creeping things of the ground." Hosea 2:18

God goes on to say that His covenant with "all flesh" shall never be "cut off" — a strong suggestion that animals will not be excluded from His dealings with the world. When Adam was created, God surrounded him with animals. When Noah was delivered from the Flood, God surrounded him with animals. When Jesus was born, God surrounded Him with animals. When Jesus establishes the renewed Earth, with renewed men and women, He will surely surround Himself and us with renewed animals.

Randy Alcorn notes in his book called "Heaven", "It would be simple for God to re-create a pet in Heaven. He’s the giver of all good gifts, not the taker of them. If it would please us to have a pet restored to the New Earth, that may be sufficient reason. Consider parents who’ve acquired a pet because of their child’s request." He also says, "If we believe God is their Creator, that He loves us and them, that He intends to restore His creatures from the bondage they experienced because of our sin, then we have biblical grounds for not only wanting but expecting that we may be with them again on the New Earth."

"For with God nothing shall be impossible." Luke 1:37
"All things are possible to him that believeth.!" Mark 9:23
"If ye shall ask any thing in My Name, I will do it." John 14:14
"...No good thing will He withhold from them that walk uprightly." Psalm 84:11
"Rejoice ye in that day, and leap for joy: for, .... your reward is great in heaven." Luke 6:23
"How much more shall your Father which is in Heaven give good things to them that ask Him?" Matthew 7:11

Since God promises that He will not withhold any good thing from those who love Him... there is the possibility that a simple request to our Savior, could make petitions for our pets a fulfilled request instantaneously. There are multitudes whose beloved pets have gone the way of all flesh and died. God is able to bring them back from dust and ashes as simply as He does humans when the dead in Christ rise.

However, their restoration may occur only after believers arrive in Heaven and request their pets because having the animals we loved with us in Heaven would not be because of salvation, which is a spiritual experience, but because our requests produced God's recreation or restoration of our faithful, loving, and loyal furry friends.

"The Lord Himself shall descend from Heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first; Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words." 1 Thessalonians 4:16-18


God extends to animals the blessings of mankind’s redemption, just as He extended to them the curses of mankind’s sin. Every living thing, animals and people alike wait for the redemption that will extend to the entire creation. God meant for animals to be part of His World, now and in the Eternal ages to come.

God entrusted animals to us, and our relationships with animals are a significant part of our lives. The Scriptures show that animals are not of themselves sinners, but are subject to the results of sinnot of their own accord, but because of man's sins. It was human sin, not anything the animals did, that caused God to place a curse on creation, subjecting all living things to eventual death.

That's because God created the first human, Adam, in a position of responsibility over the world. Man was given the choice to choose sin or righteousness, the lesser animals were not given this choice. When Adam disobeyed God, he did so as the head of humanity and the world.

The animals had been put under the protection and dominion of man. This is why the consequences of sin, including death, came not just upon Adam, but upon his descendants and the whole earth.

God has shown in His Word that animals are an important part of His Creation, and once the Curse is lifted, we will see even more characteristics of God in the animals. The playfulness, love, and devotion in the pets we have had, communicate the beauty of, God, their Maker.

Some of the following is noted in one of Moira Allen's, pet articles ..... The Christian concept of heaven is inextricably linked with the concepts of salvation, redemption, and resurrection. Christians don't believe that "going to heaven" happens automatically; it's the result of conscious decisions made during one's life. While the Bible is very specific about the requirements for human salvation, it says nothing about salvation for animals..... However..... the Bible states that redemption is "necessary" for humans, ..... because, in scriptural terms, humans are "fallen" beings. Humans have free will, and thus the ability to choose between good and evil. Humans can choose salvation (and heaven), or choose to reject both.

Animals, have never "fallen" -- and if one has not fallen, it is not at all clear that the intermediary step of "redemption" is necessary. Animals cannot "choose" between good and evil; when animals behave badly in our homes, it is generally because of a conflict between their God-given natures and our human requirements. Animals have no need to be saved because they are not considered "sinners." This doesn't mean that we can necessarily assume that because animals have no "sin," they are automatically received into heaven. What it does mean is that the whole issue of "redemption" simply doesn't apply. Whether animals go to heaven or not, the question of "redemption" is not the basis for letting them in -- or keeping them out.

What do you believe Heaven is like? If you ask this question of most people, you're likely to get a description of a glorious garden, filled with beautiful trees and radiant flowers, with sparkling waters and soft breezes. Very few people imagine heaven as some sort of giant, sterile concrete parking lot, devoid of life. We base our image of heaven on the beauties of the creation that is Earth.

Does your garden have birds singing in those heavenly trees? Do butterflies flit among the divine flowers? Just as we can't imagine a heaven without plants, neither can we imagine one without animals. ... there are animals in heaven. And if it is... possible to encounter heavenly dogs and heavenly cats amongst those heavenly flowers and trees, then perhaps... one of those might be your heavenly dog, or my heavenly cat.

Your favorite Koi Fish may already be swimming in one of the lovely ponds or brooks.


Just as humans are redeemed through the love of God, pets may possibly be "redeemed" through our love. Corinthians speaks of the sanctification of a household through an individual; while it may be stretching a point to suppose that this household might include pets, it's not a completely illogical stretch.

"For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy." 1 Corinthians 7:14

God uses pets to help humans learn about love. From pets, we learn mercy, compassion, patience, and understanding, and we also learn what it means to receive unconditional love. Our pets offer us companionship, devotion, amusement, and joyful delight. God meant for them to add pleasure and fulfillment to our lives. Animals are one of the "good gifts" God has given to us!

Many of the world’s Christian scholars and ministers such as Martin Luther, John Calvin, John Wesley, Dr.Andrew Linzey, St. Francis of Assisi, Dr. Albert Schweitzer, Randy Alcorn, Jack Van Impe, and many others, support the belief that our animals have a place in Heaven.

Jesus filled his teachings with references to animals. His promise in Matthew and Luke that not even a sparrow falls to earth without God’s knowing it subtly but powerfully suggests what every grieving pet owner feels: God refuses to forget a single one of his creatures, no matter how small or seemingly insignificant.

"Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows." Matthew 10:29-31

Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. Luke 12:6-7

Luke makes the same point as Matthew about the "value" of sparrows and men. What is being said is not that God foreordained or willed (or permitted) the sparrows to fall, but rather that
when even something as seemingly insignificant as the death of a sparrow occurs, God takes note and is moved because something of value has been lost.

Thus it seems fair to paraphrase Christ’s meaning as follows: We (humans) may think sparrows are not very precious. But they are so precious to God that not one of them falls to the ground without His notice. And you are of much more value than many sparrows. So don’t be afraid; if God is that concerned with sparrows, think how much more He loves and cares for you!

As Paul writes in 1 Corinthians 13:12, "For now we see through a glass, darkly; but then face to face; now I know in part; but then I shall know [fully] even as also I am known." What we do not know now, we will know then; what we do not understand now, we will understand then.


Website: www.heavenquestions.com

Thursday, January 22, 2009

Find God!


Find God!
by Francis Frangipane / http://www.frangipane.org/

There is only one thing that keeps most churches from prospering spiritually. They have yet to find God.

Holiness Comes From Seeking The Glory Of God

"How can you believe, when you receive glory from one another, and you do not seek the glory that is from the one and only God?" (John 5:44) If we are displaying our spirituality to impress men, still seeking honor from others, still living to appear righteous or special or "anointed" before people, can we honestly say we have been walking near to the living God? We know we are relating correctly to God when our hunger for His glory causes us to forsake the praise of men.

Does not all glory fade in the light of His glory? Even as Jesus challenged the genuineness of the Pharisees' faith, so He challenges us: "How can you believe, when you receive glory from one another?"

What a weak comfort is the praise of men. Upon such a frail ledge do we mortals build our happiness. Consider: within but a few days after the Lycaonians attempted to worship Paul, they were congratulating themselves for having stoned him! (See Acts 14:11-19.) Consider: was it not the same city whose songs and praise welcomed Jesus as "King . . . gentle, and mounted on a donkey" (Matt. 21:5-9), that roared, "Crucify Him!" (Luke 23:21) less than one week later? To seek the praise of men is to be tossed upon such a sea of instability!

We must ask ourselves, whose glory do we seek in life, God's or our own? Jesus said, "He who speaks from himself seeks his own glory" (John 7:18). When we speak from ourselves and of ourselves, are we not seeking to solicit from men the praise that belongs only to God? To seek our glory is to fall headlong into vanity and deception. "But," Jesus continued, "He who is seeking the glory of the one who sent Him, He is true and there is no unrighteousness in Him" (John 7:18). The same quality of heart that made Christ's intentions true must become our standard as well. For only to the degree that we are seeking the glory of God are our motivations true! Only to the degree that we abide in the glory of Him who sends us is there no unrighteousness in our hearts!

Therefore, let us give ourselves to seeking the glory of God, and let us do so until we find Him. As we behold the nature of Christ, as our eyes see Him, like Job we "abhor" ourselves and "repent in dust and ashes" (Job 42:1-6 KJV). As we are bathed in His glory, we shall be washed from seeking the glory of man.

If we truly find Him, no one will have to tell us to be humble. No one need convince us our old natures are as filthy rags. As we truly find God, the things which are so highly esteemed among men will become detestable in our sight (see Luke 16:15).

What could be more important than finding God? Take a day, a week or a month and do nothing but seek Him, persisting until you find Him. He has promised, "You will seek Me and find Me, when you search for Me with all your heart" (Jer. 29:13). Find God, and once you have Him, determine to live the rest of your life in pursuit of His glory. As you touch Him, something will come alive in you---something eternal, someone Almighty! Instead of looking down on people, you will seek to lift them up. You will dwell in the presence of God. And you will be holy, for He is holy.





2 Things Only!

Francis Frangipane:
"Two Things, Two Things Only"

There are so many things to occupy our minds: so many books, so many examples, so many good teachings that deserve our attention, that say, "Here is a truth." But, as I have been serving the Lord these past years, He has led me to seek for two things and two things only: to know the heart of God in Christ and to know my own heart in Christ's light.

Knowing the Heart of God

I have been seeking God, searching to know Him and the depth of His love toward His people. I want to know Christ's heart and the compassions that motivate Him. The Scriptures are plain: Jesus loved people. Mark's Gospel tells us that after He taught and healed the multitudes, they became hungry. In His compassion, Christ saw them as "sheep without a shepherd" (Mark 6:34). It was not enough for Him to heal and teach them; He personally cared for each of them. Their physical well-being, even concerning food, was important to Him.

A lad with five loaves and two fish provided enough for Jesus to work another miracle, but this miracle had to come through Christ's willing but bone-weary body. Consider: Christ brought His disciples out to rest, "For there were many people coming and going, and they did not even have time to eat" (Mark 6:31).

Consider: Jesus personally had come to pray and be strengthened. For John the Baptist, Jesus' forerunner, had been beheaded earlier that very week at the hands of Herod. It was in the state of being emotionally and physically depleted that Jesus fed the multitudes—not just once or twice but over and over again. "He kept giving [the bread and the fish] to the disciples to set before them" (Mark 6:41).

Thousands of men, women and children all "ate and were satisfied" (verse 42)! Oh, the heart of Jesus! The miracle was for them, but we read of no miracle sustaining Him except the marvelous wonder of a holy love that continually lifted His tired hands with more bread and more fish. Out of increasing weakness He repeatedly gave that others might be renewed.

So, if my quest is to know Him, I must recognize this about Him: Jesus loves people—all people, especially those society ignores. Therefore, I must know exactly how far He would travel for men, for that is the same distance He would journey again through me. Indeed, I must know His thoughts concerning illness, poverty and human suffering.

As His servant, I am useless to Him unless I know these things. If I would actually do His will, I must truly know His heart. Therefore, in all my study and times of prayer I am seeking more than just knowledge; I am searching for the heart of God.

Knowing Our Hearts

At the same time, as I draw closer to the heart of God, the very fire of His presence begins a deep purging work within me. In the vastness of His riches, my poverty appears. The psalmist wrote, "Who may ascend into the hill of the Lord? And who may stand in His holy place? He who has clean hands and a pure heart, who has not lifted up his soul to falsehood, and has not sworn deceitfully" (Psalm 24:3-4).

We cannot even find the hill of the Lord, much less ascend it, if there is deceit in our heart. How does one serve in God's holy place if his soul is unclean? It is only the pure in heart who perceive God. To ascend toward God is to walk into a furnace of truth where falsehood is extracted from our souls. To abide in the holy place we must dwell in honesty, even when a lie might seem to save us. Each ascending step upon the hill of God is a thrusting of our souls into greater transparency, a more perfect view into the motives of our hearts.

It is this upward call of God which we pursue. Yet, the soul within us is hidden, crouching in fears and darkness, living in a world of untruths and illusions. This is our inner man, the soul God seeks to save. Have you discovered your true self, the inner person whom truth alone can free? Yes, we seek holiness, but true holiness arises from here; it comes as the Spirit of Truth unveils the hidden places in our hearts. Indeed, it is truthfulness which leads to holiness.

God, grant us a zeal for truth that we may stand in Your holy place!

Men everywhere presume they know the "truth" but have neither holiness nor power in their lives. Truth must become more than historical doctrines; it must be more than a museum of religious artifacts—mementos from when God once moved. Truth is knowing God's heart as it was revealed in Christ, and it is knowing our own hearts in the light of God's grace.

As members of the human race, we are shrouded in ignorance. Barely do we know our world around us; even less do we know the nature of our own souls. Without realizing it, as we search for God's heart, we are also searching for our own. For it is only in finding Him that we discover ourselves, for we are "in Him."

Yet, throughout that searching process, as I position my heart before the Lord, it is with a sense of trembling that I pray the prayer of King David, "Search me, O God, and know my heart; try me and know my anxious thoughts; and see if there be any hurtful way in me, and lead me in the everlasting way" (Psalm 139:23-24).

Let us wash the cosmetics from our souls and look at the unadorned condition of our hearts. I know God has created us eternally complete and perfect in Christ. I believe that. But in the first three chapters of John's Revelation, Jesus did not tell the churches they were "perfect in His eyes." No! He revealed to them their true conditions; He told them their sins. Without compromise, He placed on them the demand to be overcomers, each in their own unique and difficult circumstances.

Like them, we must know our need. And like them, the souls we want saved dwell here, in a world system structured by lies, illusions and rampant corruption. Our old natures are like well-worn shoes into which we relax; we can be in the flesh instantly without even realizing it. The enemies that defeat us are hidden and latent within us! Thus, the Holy Spirit must expose our foes before we can conquer them!

Concerning man's nature, the prophet Jeremiah wrote, "The heart is more deceitful than all else and is desperately sick; who can understand it?" (Jeremiah 17:9). Quoting another of David's prayers, a similar cry is heard, "Who can discern his errors? Acquit me of hidden faults. Also keep back Thy servant from presumptuous sins; let them not rule over me; then I shall be blameless, and I shall be acquitted of great transgression" (Psalm 19:12-13).

There may be errors inside of us that are actually ruling us without our awareness. Do we realize, for instance, how many of our actions are manipulated purely by vanity and the desire to be seen or accepted by others? Are we aware of the fears and apprehensions that unconsciously influence so many of our decisions? We may have serious flaws inside yet still be either too proud or too insecure to admit we need help.

Concerning ourselves, we think so highly of what we know so little!

Even outwardly, though we know our camera pose, do we know how we appear when we are laughing or crying, eating or sleeping, talking or angry? The fact is, most of us are ignorant of how we appear outwardly to others; much less do we know ourselves inwardly before God! Our fallen thinking processes automatically justify our actions and rationalize our thoughts. Without the Holy Spirit, we are nearly defenseless against our own innate tendencies toward self-deception.

Therefore, if we would be holy, we must first renounce falsehood. In the light of God' grace, having been justified by faith and washed in the sacrificial Blood of Jesus, we need not pretend to be righteous. We need only to become truthful.

No condemnation awaits our honesty of heart—no punishment. We have only to repent and confess our sins to have them forgiven and cleansed; if we will love the truth, we shall be delivered from sin and self-deception. Indeed, we need to know two things and two things only: the heart of God in Christ and our own hearts in Christ's light.

Francis Frangipane
Ministries of Francis Frangipane

Email: francis1@frangipane.org

Website: www.frangipane.org